Sports Diplomacy Under Pressure in a Fractured Democratic Landscape

As the United States prepares to co-host the 2026 FIFA World Cup alongside Canada and Mexico, and to host the 2028 Los Angeles Olympic Games, sports diplomacy faces a critical test. Mega-events no longer function solely as platforms for projecting democratic values; they increasingly expose the gap between international rhetoric and domestic governance. The tensions between the internationalism of global sport and hardline migration and border-control policies—particularly in the U.S. context—show that debates around boycotts are not causes but symptoms of deeper governance failures. There are reputational and democratic risks at stake, but action can restore credibility to democratic sports diplomacy.

In a former contribution published in 2024, The US and EU Can Build a More Democratic World with Sports Diplomacy, I argued that sport could serve as a strategic vector for democratic cooperation and international leadership. At the time, sports diplomacy was largely framed as an opportunity: a shared platform to project values of openness, inclusion, and dialogue in an increasingly polarized world.

The U.S. federal government should establish a dedicated World Cup mobility framework guaranteeing transparent, expedited, and rights-based visa and entry procedures for fans, athletes, journalists, and civil society actors.


FIFA should condition hosting agreements on binding human-rights and mobility guarantees, including independent monitoring of border and enforcement practices during the tournament.


Host cities and states should adopt clear protocols limiting the role of immigration enforcement agencies in and around sporting venues to prevent intimidation and arbitrary detention.


The European Union and partner governments should articulate minimum democratic standards for mega-event hosting, using Milano–Cortina 2026 as a benchmark for rights-based governance.


The International Olympic Committee should treat LA 2028 as a pilot case for democratic hosting, integrating freedom of movement, freedom of expression, and independent oversight as core Olympic requirements.

Today, that proposition faces a far more demanding test. As the United States prepares to co-host the 2026 FIFA World Cup with Canada and Mexico, and to host the 2028 Los Angeles Olympic Games, sports diplomacy has shifted from aspiration to accountability. Mega-events no longer merely project democratic values; they expose whether those values are sustained through policy, governance, and institutional coherence. In this new context, sport has become a stress test of democratic credibility.

The 2026 World Cup illustrates this transformation with particular clarity. As a tri-national tournament, its success depends structurally on cross-border mobility. Fans, athletes, journalists, officials, and civil society actors must be able to travel freely and safely for the event to function as a genuinely global gathering. Mobility, in this sense, is not a logistical detail. It is a democratic condition.

That condition now sits uneasily alongside increasingly hardline migration and border-control policies in the United States. Expanded enforcement mechanisms, uncertainty around visas, and the growing prominence of a deportation-first logic risk transforming a global celebration into an experience marked by fear, exclusion, and arbitrariness. The tension between the internationalism of sport and fortress-style politics is no longer abstract; it is fast becoming operational.

Mega-sporting events are built on hospitality, openness, and shared experience. Restrictive border regimes, by contrast, are built on deterrence, suspicion, and control. When these logics collide, sport becomes politically incoherent. The reputational consequences are significant. Hosting a World Cup under conditions perceived as hostile or unpredictable does not enhance soft power; it erodes it. The very visibility that once made mega-events attractive as diplomatic tools now magnifies policy contradictions.

It is in this context that discussions of boycotts have resurfaced. These debates are often treated as emotional reactions or ideological gestures. That interpretation misses the point. Boycotts are not the cause of the problem, but a symptom of governance failure. They emerge when the gap between democratic rhetoric and administrative practice becomes too visible to ignore.

The question, therefore, is not whether boycotts are effective as a tactic. It is why they become thinkable in the first place. Concerns voiced by fan groups, journalists, advocacy organizations, and sporting stakeholders point to a deeper anxiety about access, safety, and rights during the World Cup. The potential chilling effect on attendance, participation, and media coverage represents not only a logistical challenge, but a profound reputational risk. When mobility becomes conditional and enforcement overshadows hospitality, the soft-power dividend of hosting rapidly evaporates.

This dynamic highlights a broader shift in sports diplomacy. Symbolism alone is no longer sufficient. Ceremonies, slogans, and narratives cannot compensate for governance gaps. Sport has entered a post-symbolic phase, in which policy choices and institutional arrangements matter more than messaging. Mega-events now test whether democratic systems can align domestic governance with international projection.

A brief comparative glance reinforces this point. The Milano–Cortina 2026 Winter Olympics offer an imperfect but instructive European benchmark. Framed around sustainability, territorial cohesion, and long-term legacy, the Games reflect an effort to embed sport within broader governance frameworks rather than treating it as a standalone spectacle. Europe’s own contradictions—particularly on migration—are well documented. Yet the lesson is clear: credibility does not stem from flawless performance, but from coherent governance and transparent commitments.

Looking ahead, the Los Angeles 2028 Olympic Games represent a narrow but critical window for correction. Unlike the World Cup, they allow time for institutional learning and policy adjustment. Clear and transparent visa regimes, safeguards for freedom of expression, protections for athletes and journalists, and effective coordination across federal, state, and local authorities could transform LA 2028 into a credible demonstration of rights-based sports diplomacy. Failure to do so would have the opposite effect, amplifying perceptions of democratic inconsistency rather than leadership.

If sports diplomacy is to remain credible, values must be operationalized through policy. To that end, several concrete steps are essential.

Policy Recommendations

  1. The U.S. federal government should establish a dedicated World Cup mobility framework guaranteeing transparent, expedited, and rights-based visa and entry procedures for fans, athletes, journalists, and civil society actors.
  2. FIFA should condition hosting agreements on binding human-rights and mobility guarantees, including independent monitoring of border and enforcement practices during the tournament.
  3. Host cities and states should adopt clear protocols limiting the role of immigration enforcement agencies in and around sporting venues to prevent intimidation and arbitrary detention.
  4. The European Union and partner governments should articulate minimum democratic standards for mega-event hosting, using Milano–Cortina 2026 as a benchmark for rights-based governance.
  5. The International Olympic Committee should treat LA 2028 as a pilot case for democratic hosting, integrating freedom of movement, freedom of expression, and independent oversight as core Olympic requirements.

Sport cannot repair democratic deficits. But it can reveal them with unmatched visibility. As the world turns its attention to the 2026 World Cup and beyond, mega-events will not simply ask whether democracies can host the world. They will ask whether democracies are prepared to govern themselves coherently under global scrutiny.

Raül Romeva i Rueda holds two PhDs, one in International Relations and another in Sport Science and Education. He is currently Professor of Global Politics and Sport Diplomacy at Universitat Ramon Llull and EADA Business School. He is also a former Member of the European Parliament and former Minister for Foreign Affairs, Institutional Relations, and Transparency in the Catalan Government.


How Legacies of War Turns Survivor Memory into Policy 

For over nine years, the United States waged a bloody ‘Secret War’ in the country of Laos, alongside the more overt Vietnam War in Southeast Asia. The U.S. dropped at least 2.5 million tons of explosives on the people of Laos from 1964 to 1973, a quantity comparable to the entire amount used in both European and the Pacific theaters of World War II combined. Laos, a country the size of Utah, was attacked by the equivalent of a planeload of bombs once every eight minutes, 24 hours a day, for nearly a decade. An estimated one million people were displaced, wounded, or killed – almost one out of every two people living in Laos. While the people responsible for the bombing are dead, those in Laos during the Secret War and their descendants continue to pass down and share stories of their survival from the horrors visited upon them.

“What we do in Laos has thus as its aim to bring about conditions for progress toward peace in the entire Indo-Chinese Peninsula,” President Richard Nixon said in a 1970 statement. “We are also supporting the independence and neutrality of Laos.”

American leaders from the President on down justified the Secret War in Laos by claiming to only target North Vietnamese troops and an allied group in Laos called the Pathet Lao. In that 1970 statement, President Nixon described American military action in Laos as “limited” and “defensive,” and dismissed rumors of American war crimes in Laos as “grossly inaccurate.” By the time the Secret War in Laos started, it was known to the administration that groups such as the Pathet Lao used guerilla war tactics, dispersed and under the protection of the forest. Civilian villages were the only visible targets for American pilots in the sky.

In contrast to the reality for people in Laos, Nixon’s public statements are duplicitous at best. His calculated tone and hollow support for Laos independence obscured any objective truth about the United States’ bombing campaign.

This dehumanizing language is common in American foreign policy. Degrading and equating a group of people with an inflated boogeyman to justify violence has been used to rationalize the War on Terror, the recent strikes in the Caribbean, and U.S. support of Israel’s genocide in Gaza. Harmful foreign policy decisions are made at both a physical and a narrative distance from those most impacted. To reverse this trend we must intentionally reintegrate memory like that of the survivors of the Secret War in Laos into our policymaking process. Survivor memory not only deserves to be shared but is also a rigorous source of data that can both correct history and prevent those in power from repeating it. It must be treated as such when crafting foreign policy. 

Seeing Laos Beyond the Bombsight Reticle 

Fred Branfman was the first American to document the atrocities that people in Laos lived through during the Secret War. Branfman and his Laotian partner Bouangeun Luangpraseuth talked to thousands of refugees in Vientiane, the capital of Laos, who had been forced from their homes in a heavily-bombed region of Laos known as the Plain of Jars. They collected a series of drawings and testimonials from the survivors of the Secret War, depicting life under constant shelling from American warplanes, and compiled them in the book Voices from the Plain of Jars.

The United States had intentionally kept its assault on civilians in Laos secret, fearful that knowledge of the war would further hinder public support for its military actions in Southeast Asia. Critically, television coverage of atrocities like the My Lai massacre in Laos’ neighbor, Viet Nam, allowing the American public to witness the war’s human costs, is credited with decreasing voters’ support for U.S. involvement. Because of this, the drawings were some of the only media from Laos collected and shown to the American public. When Branfman returned to the United States, he publicly shared the refugees’ stories in a congressional hearing in 1971. 

The more we spend time with the refugees’ drawings and testimonies, the more we can see ourselves and our loved ones in them.

Three jets do a bombing run. One person's head is blown off their body. Two other people get caught in the fire and the smoke.
“Then they heard loud sound of guns so the three, father and children in one family, hurried forward searching to find a hole in which to flee from the falling bombs in the sky. But just then the bombs fell down on their heads before they could get into the holes … Is there anyone who knows and sees pity for and with them?” – artist unknown. (Voices from the Plain of Jars)
In this pencil drawing, two wounded people lie under trees. A woman cares for an emaciated person. A bird pecks at the open side wound of a man with holes torn into his body
“… But wherever you went all you heard about was people who had died. … there was an eight year old who was hit and wounded by the airplanes, but hadn’t yet died. He just screamed in the road. Then the hand of an old woman led the wounded child into the forest for temporary shelter.” (Voices from the Plain of Jars)
In this pen drawing, three jets are seen on a bombing run while bombs hit the ground. A person on the ground has lost their head and arm, both visible. Another person lies wounded, perhaps torn in half. A third person hides under a branch.
“A life whose only value was death. I saw this in the village of my birth, as every day and every night the planes came to drop bombs on us. We lived in holes to protect our lives. There were bombs of many kinds, as in this picture I have drawn.… My heart was most disturbed and my voice called out loudly as I ran to the houses. Thus, I saw life and death for the people on account of the war of many airplanes in the region of Xieng Khouang. Until there were no houses at all. And the cows and buffalo were dead. Until everything was leveled and you could see only the red, red ground. I think of this time and still I am afraid.” (Voices from the Plain of Jars)

Without directly facing the human horrors inflicted on the people of Laos, policymakers at home and Americans deployed in Southeast Asia were able to detach from the atrocities they were committing. The United States’ military interventions in Southeast Asia were the first time a majority of damage was inflicted by artillery in the sky instead of troops on the ground, further accelerating this disconnection. 

“[T]ens of thousands of innocents who were killed or wounded were not even regarded as human beings, their lives worth no more than those of chickens, pigs, or water buffalo,” wrote Branfman in Voices

Branfman found the contrast between the harrowing memories of people in Laos and the disassociation of the American bombers he encountered particularly appalling . 

“I remembered how gentle Thao Vong, the thirty-eight-year-old rice farmer who had been blinded in an air raid, had described the horror his life had become. It was chilling to hear how cold and bloodlessly [American] pilots described their role in ruining his life,” recounted Branfman. One pilot told him “‘I’m as liberal, as much for peace as anyone else. But war is not a pretty thing. In a guerrilla war, the civilians are going to pay a price.’” 

Despite Branfman having shared the refugees stories with Congress in 1971, the United States did not openly recognize its involvement in the Secret War in Laos until over two decades later. In 2016, President Barack Obama traveled to Laos and acknowledged the civilian cost of the American Secret War in Laos for the first time 52 years after it was first waged.

The conclusion of the American Secret War in Laos was not the end of the horrors for the people of Laos. Of the at least 2.5 million tons of explosives dropped, around 30% failed to detonate, leaving millions of pieces of explosive ordnance (UXO) polluting the agricultural land that people in Laos rely on to provide for their families. Since the end of the Secret War, at least 25,000 people have been injured or killed from explosive ordnance in Laos. Today, Laos is still the most UXO-contaminated country in the world, and only an estimated 10% of previously contaminated land has been cleared for safe use.

In 2003, Channapha Khamvongsa, a Lao-American activist, rediscovered the original drawings collected by Fred Branfmann decades before after fortuitously meeting one of his colleagues in Washington, D.C. Recognizing that the drawings still had an important story to tell, she used them as inspiration to found Legacies of War, an organization that advocates for demining efforts in Southeast Asia. In 2010, Kahmvongsa spoke at the House of Representatives Subcommittee on Asia, the Pacific, and the Global Environment– the first hearing focusing on UXO in Laos with a Lao-American giving testimony. Fueled by the stories from the refugees and guided by the leadership of Khamvongsa, Legacies of War ushered millions of dollars of congressional funding for demining in Laos in just two decades. From 2004 to 2023, U.S. funding for demining in Laos increased from $1.4 million to $36 million. A total of almost $80 million was allocated for demining efforts across Southeast Asia in 2023. Legacies of War leadership was passed on to Sera Koulabdara in 2019, and she now chairs the U.S. Campaign to Ban Landmines and Cluster Munitions coalition and oversees a Demining/UXO caucus that educates the staff of 74 congressional offices. Channapha, Sera, and Legacies of War are a testament to the material impact of survivor memory on policy.

Human Rights: A Legal Framework Built on Survivor Memory

Legacies of War’s story is not the only of its kind. The Universal Declaration of Human Rights (UDHR), the first legal framework that defines the enshrined right of all people to life and freedom, was signed 77 years ago today, on December 10th, 1948. The UDHR has roots in stories not unlike those told by survivors of the American Secret War in Laos. It came on the heels of the the Holocaust, where the world bore witness to genocide as Jewish communities were designated as sub-human. Testimonies such as The Diary of a Young Girl by 13-year-old Anne Frank, published a year before the signing of the UDHR, painted a personal and vivid picture of the humanity that was robbed from Jewish people in Nazi-occupied Europe. Many Americans grow up rightfully learning about the Holocaust. Its stories are often paired with the phrase “Never Again,” using the power of survivor memory to motivate young people to stand up and speak out against antisemitism. 

The opening statement of the Universal Declaration of Human Rights simply states the foundation of the legal system that defines what we now call human rights. From its roots in Holocaust memory, a more radical, universal idea blossomed:

All human beings are born free and equal in dignity and rights.” 

In November, former Obama speechwriter Sarah Hurwitz remarked that Holocaust education for Jewish Americans has “backfired” as many young Jewish Americans universalize its teachings to speak out against Israel’s genocide in Gaza. 

In Israeli-occupied Palestine, social media has allowed Palestinians to share their stories of living through a genocide directly with the world. Like the stories and drawings shared by the refugees in Laos, they bring to life what many Americans only know about through a filter of disinformation. Hurwitz referred to this Palestinian content as a “wall of carnage” that prevents Jewish Americans from being persuaded by “facts and arguments” in support of Israel. In the same vein that Hurwitz advocates for survivor memory through Holocaust education, she blatantly asserts that the memory of Palestinians be stifled. Much like the memories of Holocaust survivors, the voices of Palestinians are the most accurate, rigorous source of information available. Anyone who has listened will know that members of the U.S. political class like Hurwitz have it twisted: human rights are not a privilege saved for a select few.

Today marks 77 years since the UDHR was created. Even so, American leaders are increasingly removed from the terror they inflict on people abroad. In November, the United States was one of just five states at the United Nations to vote down legislation emphasizing the dangers of autonomous weapons systems, machines designed to target and kill people with no human intervention. 

The framework of human rights offers us a chance to break out of the accelerating dehumanization of war and expand our definition of survivor memory to include victims of American imperialism and intervention. The notion of human rights would not exist without the testimonies of survivors. 

In commemoration of the UDHR and in recognition of our own part in dispossessing the rights of people abroad, the United States must take steps to expand the role of survivor memory into its policymaking process.

Institutionalizing Survivor Memory

Policy players who are serious about reversing the harmful escalation of violence in American foreign policy must take steps to integrate the expertise of survivors into the center of their work. There are a variety of policy recommendations that can be implemented by members of congress and their staff on Capitol Hill, leaders of think tanks and coalitions, and journalists that are serious about using survivor memory to slow the destructive tailspin of American foreign policy.

Members of the House and Senate should join caucuses led by survivors of American imperialism. 
Intentional staffing and witness testimony can promote survivor memory on the Hill.
Survivorship should be regarded as a form of expertise in academic and foreign policy spaces.
The collection and preservation of survivor memory of American wars and interventions abroad should be federally funded and publicly available.

  • Members of the House and Senate should join caucuses led by survivors of American imperialism. 

Joining caucuses such as the Legacies of War-led UXO/Demining Caucus are the most immediate way representatives and their staff can demonstrate their commitment to learning from the expertise of survivors. While any congressperson can join foreign policy caucuses, it is particularly important that members of foreign policy committees on the hill are in all of the relevant caucuses led by survivors of American war abroad.

  • Intentional staffing and witness testimony can promote survivor memory on the Hill.

When foreign policy committees such as the Armed Services Committee and the House Foreign Affairs Committee are gathering expert testimony for a hearing on a region, conflict, or issue area, at least one of the expert witnesses must have personal experience at the receiving end of American foreign policy in that area. In addition to this, a pre-existing research group like the Congressional Research Service should have a branch dedicated entirely to collecting and providing first-hand accounts of survivors to Congress.

Members of congress should be intentional about hiring foreign policy staffers that have personal experience in a foreign policy issue that their constituents are interested in. Meetings with diaspora leaders in home districts can help guide policy and staffing decisions. In addition to this, members of foreign policy committees in the Senate and the House should create professional pipelines and scholarship programs to support staffers with survivor expertise.

  • Survivorship should be regarded as a form of expertise in academic and foreign policy spaces.

Title is meaningful in policy spaces: it determines who gets a voice in conversations and debates. The title given to survivors of American imperialism should be no less than the leading experts. Personal experience with the effects of American war contains the full gravity and nuance that is necessary to pass legislation that matches the moment. No guest on a panel, co-author on a research paper, interviewee on a show or for a news article should be given any higher priority than that of the survivor. The expertise of survivors does not require any “scientific support” from American historians or scientists to be rigorous.

  • The collection and preservation of survivor memory of American wars and interventions abroad should be federally funded and publicly available.

The upkeep of survivor memory and story databases should be supported by public funding, insulated from congressional attacks, and made freely available. In addition to this, public high schools and universities should be encouraged to use these collections as primary sources for education and research. Legacies Library created and maintained by Legacies of War is a good example of a collection of survivor memory by a nonprofit – these initiatives should not require donations or grants to continue upkeep.

Human rights are a shared language that allows us to see the humanity in each other. They are a needle that threads through each of our lives, reminding us that threats to the rights of any human are threats to our own humanity. The families separated at the U.S.-Mexico border are our families. The children buried under the rubble in Palestine are our children. The elderly in Laos hiding in holes from the bombs dropped overhead are our grandparents. The connections that stories make are not only valuable in rhetoric: they create real policy change. 

If the public narrative always serves the people that gain power and profit from war, we can never take the first step toward a world that is reflective of the ideals of the UDHR. Looking honestly at survivor memory forces us to do the essential first step of ethical policymaking: facing the human consequences of our policy decisions, both at home and abroad. This is inherently messy and often uncomfortable, but it must be. Our humanity requires it to be.


Allie Hansen is the Security Assistance Monitor, Arms Trade, and Technology Research Fellow at CIP and an Advocacy Ambassador with Legacies of War.


Why We Must Learn from Past Pitfalls in Israeli-Palestinian Peace

In September 2023, the Middle East Institute in Washington DC held a conference – in partnership with the European Council on Foreign Relations – on the topic of the Oslo Accords. The conference commemorated 30 years since Chairman of the Palestine Liberation Organization Yasir Arafat and Israeli Prime Minister Yitzhak Rabin signed the Accords on the White House lawn.

The consensus at the conference, however, was somber. It seemed to most participants and speakers that the Oslo Accords had largely failed, entrenching a one-state reality predicated on Palestinian subjugation. In a discussion of possible solutions, a co-panelist at one point argued that the Palestinians would have to wait 50+ years and democratize the Israeli system slowly, as African-Americans once did in the context of the Jim Crow south. I disagreed; based on the palpable anger and frustration among Palestinians at their deteriorating conditions, and some of the trends I saw in public opinion polls, I argued that the Palestinians would be unlikely to wait and pursue such a strategy.

Two weeks later, Hamas attacked Israel on October 7th. The mass violence that many analysts, including myself, had warned about was unfolding. Since then, the Gaza Strip has been entirely destroyed, with 90% of Gazans displaced, likely over 10% of the population killed, and much of the infrastructure decimated. The UN Independent International Commission of Inquiry on the Occupied Palestinian Territory, as well as many other human rights organizations around the world including in Israel, have characterized the Israeli war on Gaza as genocide.

If we are to move forward in a fruitful direction from this horror, any future attempt at an enduring peace must be informed by how the failures of past peace processes led to the tragedies of the present.

Why Oslo Failed

The last two years are proof that the Oslo Accords did indeed fail to prevent violence, improve living conditions, or move towards a two-state resolution to the conflict. There are three main reasons why the Oslo effort failed to this extent.

First, the PLO and Israel were not evenly matched prior to the peace process negotiations. One party was a nuclear-armed state with advanced military capacity; the other a national liberation movement on its last leg, having been driven out of Jordan and Lebanon and reeling from dwindling support. And, most importantly, the asymmetry in their positions was not corrected for in the peace process. The PLO recognized the state of Israel and thus accepted the loss of much of historic Palestine, whereas Israel only had to recognize the PLO as a representative of the Palestinian people (a fact already internationally recognized by the UN and other relevant parties). 

Thus, as Daniel Kurtzer, the former US Ambassador to Israel, has stated since: “The Oslo agreement was full of holes. The mutual recognition was asymmetrical, and that was to hurt the Palestinian negotiating position for years to come.” 

Secondly, because the main mediator in this process was the United States, this asymmetry was exacerbated further. As many involved in the negotiations have since confirmed, the US took the position of “acting as Israel’s lawyer,” thus introducing severe bias in the process of mediation and negotiation. 

Thirdly, the Oslo process was predicated on shrinking the Israeli-Palestinian conflict from a full discussion of self-determination for all Palestinians with the right of return for refugees down into a diminished discussion of possible statehood in remnants of the occupied Palestinian territories. This was in tension with the fact that the Palestinian liberation movement included the aspirations of all Palestinians – including those who were citizens of Israel, who resided in Jerusalem, and who were scattered in diaspora communities across the globe. Oslo reduced this aspiration, and these constituencies, who were previously represented (albeit imperfectly) in the PLO, were no longer parties to the process. 

Oslo’s Impact on Palestinian Politics 

The Oslo Accords also led to the creation of the Palestinian Authority, which in principle continued to be subordinate to the PLO as a representative body. In reality, the PA sidelined the PLO’s role entirely and became the main relevant actor in Palestinian politics. Moreover, the structure of the Oslo Accords led to the entrenchment of the Palestinian Authority, especially following the second Palestinian uprising from late 2000 to early 2005. In order to ensure that the security threats and “collapse of order” unleashed by the years-long uprising never could happen again, the US helped to expand the PA’s security sector, reducing their role in the occupied territories as a “subcontractor of occupation” while preventing democratic accountability. As a result, Palestinians in both the West Bank and Gaza Strip have been unable to impact their leadership or policy direction since 2007, and political elites have increasingly diverged from the will of the people. Most recently, the international community has supported Mahmoud Abbas in his effort to change election laws in order to prevent opposition, Hamas included, from ever winning office again. Thus every part of the Palestinian political landscape is now afflicted with a crisis of legitimacy.

Polling shows this legitimacy crisis clearly. The Palestinian president Mahmoud Abbas has remained president since he was first elected in 2005, supported by the US intent on remaking the Middle East region in the aftermath of 9/11. Since then, he has overstayed his term limits. Today more than 80% of Palestinians want him to resign, according to the latest poll. Furthermore, the approval rate for the Palestinian Authority as a whole is 21%. The Hamas government in Gaza does not fare better. In a poll conducted Oct 6, 2023, only 28% of Palestinians in Gaza chose Hamas as their preferred party.

Why the Palestinian Public Matters 

These dynamics should be relevant to policymakers around the world involved in the Israeli-Palestinian conflict and negotiations between the two parties. The reasons are two-fold. First, given the international (and specifically American) role in the construction of the Oslo framework and its maintenance at the expense of Palestinian self-determination, many Palestinians blame this state of affairs on international actors and see this as proof that their aspirations are not taken seriously by the international community. American policy for the past three administrations at least would justify this impression, as both President Trump and President Biden pursued Arab-Israeli normalization deals and left the Palestinian issue to fester.

Secondly, the legitimacy crisis is not an issue confined to internal Palestinian politics but impacts the resolution of the conflict. Palestinian political leadership that is seen as illegitimate will not have the mandate to enter into negotiations with Israel, or compromise on any aspect of the conflict. For this reason there is not a great deal of support for any peace plan – whether two-states or one-state. Although 45% of Palestinians say they support a 2-state solution, 56% believe that the two-state solution is no longer practical due to settlement expansion and 61% believe that the chances for the establishment of an independent Palestinian state alongside Israel in the next five years are “slim or non-existent.” It is clear from these numbers that no political leadership, Palestinian or international, has been able to articulate a doable and serious vision of future peace.

Palestinians are outraged at the genocide in Gaza that has been allowed to unfold, the mass displacement and ethnic cleansing of parts of the West Bank, and the deteriorating conditions of their everyday life even prior to the latest war, which the international community ignored. And the only Palestinian political leadership that is deemed acceptable by international actors is one that is illegitimate at home and among much of the diaspora, and that has not and cannot articulate a political vision for a just resolution to the conflict.

Lessons from Comparative Examples

There is only one way forward from this stagnate state of affairs: taking Palestinian agency and self-determination seriously. To do so, the international community and all relevant actors to this conflict must apply the lessons of prior peace negotiations, not just in Israel/Palestine but around the world. These lessons are: public input, inclusion, and accountability.

In the case of Northern Ireland, all parties to the conflict were included in the peace process. This included armed groups on both sides of the Protestant-Catholic divide. Most importantly, the peace process took public input into account, ensuring not one but two referendums to garner buy-in and legitimacy for the peace process. Both the people of Northern Ireland and the people of the Republic of Ireland voted to approve the Good Friday Agreement. This public input was crucial in moving the process forward, and ultimately ended the sectarian conflict since 1998.

In scenarios of severe violence and genocide, the international community must also ensure accountability for war crimes. The case of Yugoslavia, and the subsequent conflict in Bosnia & Herzegovina, demonstrates the importance of accountability – as well as what happens when accountability is not guaranteed by the peace process. The Serbian leadership responsible for war crimes following Yugoslavia’s breakdown were held accountable, taken to the Hague to answer for their role in the conflict. The international community in that instance demonstrated a commitment to upholding international law and punishing violations of the Geneva Conventions.

However, in Bosnia & Herzegovina, political groups that launched a genocide against Bosniak Muslims were largely rewarded in the peace process, given a semi-autonomous region within the new state. This region, Republica Srbska, continues to destabilize the country and threatens to upend the fragile peace.

The Way Forward 

To ensure a successful and sustainable peace process in the case of Israel-Palestine, the international community cannot afford to ignore these lessons. The Palestinian people must have a say in the process – that means ensuring the leadership that represents them is democratically elected, and that means taking seriously their approval of the final contours of an agreement. Moreover, all parties to the conflict must be included to ensure the legitimacy of the process, including armed groups. The inclusion of armed groups in the Northern Ireland case indeed ensured their disarmament, and avoided the emergence of spoilers that threatened the progress of the negotiations. A similar logic can be applied in this case. Palestinian civil society actors have already articulated what this might look like; the Palestinian National Initiative for instance has generated proposals for the democratic renewal of the PLO. The international community must engage with these initiatives seriously.

The international community must ensure the peace process holds the perpetrators of war crimes accountable
The Palestinian diaspora must be included in the peace process in a meaningful way, within the contours of a revitalized and democratic Palestine Liberation Organization
Any leadership that represents Palestinians in negotiations must be democratically elected
Those elections must be open to participation from political movements with armed factions to prevent them from acting as spoilers to the peace process
The peace process must be multilateral, rather than a project of an invariably biased US foreign policy

Thirdly, given the severity of the violence in Gaza, and the almost complete annihilation of life in the Gaza Strip, the international community must ensure the peace process holds the perpetrators accountable. The UN Independent International Commission of Inquiry on the Occupied Palestinian Territory found Israeli leaders Prime Minister Netanyahu, President Isaac Herzog, and former defense minister Yoav Gallant directly responsible for genocide. One cannot imagine a peace process having any legitimacy without addressing violations of international law and war crimes of this magnitude. Initiatives such as The Hind Rajab Foundation have pursued legal action against “perpetrators, accomplices, and inciters of violence against Palestinians.” Similar attempts to hold war criminals accountable were used in the Syrian case after the civil war, with activists utilizing universal jurisdiction, in particular in European court systems, to pursue Assad-regime criminals around the world. There should be formal support for accountability by governments, rather than rely on civil society actors to fill this gap alone.

Finally, in the Israel-Palestine case, we can also deduce two additional recommendations. First, given that the power imbalance between Israel and the Palestinians is so severe, mediation of the peace process must ensure that this power imbalance is accounted for. In previous attempts at Israeli-Palestinian peace, the US did not act as an unbiased mediator – instead heavily weighting the outcome in Israel’s favor time and time again. We now have irrefutable proof that this dynamic only destroyed the possibility of peace, and increased the level of suffering and violence since. In any future process, the US cannot control the process alone.

Secondly, it is important to address all parties to the conflict, and communities that have been ignored in previous iterations of the peace process. As previously mentioned, this includes Palestinians in the diaspora, Palestinian citizens of Israel, and Palestinians in Jerusalem. Inclusion of these communities not only goes farther in legitimizing the process and addressing the full scope of Palestinian aspirations, but also has the added benefit of engaging with communities with different perspectives on, and relationships to, Israeli society.

Palestinians in Gaza and the West Bank, especially younger generations, have only ever understood Israeli society through the context of violent occupation. Formally including these communities in the peace process thus also has the potential of generating new policy solutions and forcing changes within the Israeli regime as well.

Dana El Kurd is associate professor of political science at the University of Richmond and senior non-resident fellow at the Arab Center Washington. El Kurd is a researcher of Arab and Palestinian politics, with a focus on authoritarianism and US intervention. 


Historic Recognitions of Palestinian State are Welcome – But Urgent Action on Gaza Needed

September 22, 2025 – In response to key U.S. allies including the UK, France, Canada, Australia and Portugal recognizing Palestinian statehood on September 21 and 22, Center for International Policy Executive Vice President Matt Duss issued the following statement:

“The recognition of Palestinian Statehood by several United States allies is a necessary and historic affirmation of Palestinians’ national rights. As the United Nations General Assembly begins, this long overdue step should be welcomed by all who want to see a just and peaceful end to the Israeli-Palestinian conflict.

“Still, we need to see all nations take urgent and concrete action to protect Palestinian human rights by countering the genocide in Gaza, and apartheid and annexation in the West Bank.

“All countries must act to stop Israel’s forced displacement, starvation and slaughter of Palestinian civilians. That begins with cutting off the flow of weapons that Israel is using to perpetrate these crimes, and imposing sanctions on the Israeli officials responsible for them.”

El Salvador’s actions show Human Rights law matters

Anjali Dayal is an associate professor of international politics at Fordham University’s Lincoln Center campus. She is the author of Incredible Commitments: How UN Peacekeeping Failures Shape Peace Processes (Cambridge University Press, 2021). She can be found online at  @anjalikdayal.bsky.social on bluesky.

Under the rule of President Nayib Bukele’s personalist authoritarianism, El Salvador has publicly positioned itself as above critique. Despite this posturing, El Salvador’s government is behaving as though there might be future political, legal, and social consequences for its role in jailing migrants who were kidnapped by the Trump administration, taken to El Salvador’s notorious maximum security CECOT prison, and then returned to Venezuela in violation of their rights under international law. In recently disclosed court filings, El Salvador writes to the United Nations Working Group on Enforced or Involuntary Disappearances and tries to assign the US government sole responsibility under international law for migrants detained in CECOT.

This response, complete with El Salvador’s officials shifting blame to the US, shows us we don’t yet live in a time of inevitable impunity for human rights violations. Because fears about future accountability for violating human rights remain salient concerns for some violators, they also remain critical sites of mobilization for civil resistance against a fully fascist future. 

Pressure governments to sanction or isolate El Salvador, the US, or both
Call for investigations by multilateral human rights bodies, building a body of evidence that might later help move the levers of international justice.
Demand signatories refer El Salvador to the International Criminal Court
American opposition leaders can and should credibly signal that there will be accountability and consequences for the Trump administration’s human rights abuses
Democratic presidential contenders should promise to join the ICC if they come to power

In these reports, submitted to experts working under the UN’s High Commissioner for Human Rights and then made public as part of these detainees’ litigation against the US government, El Salvador’s government asserts its own compliance with human rights law, despite what it describes as an agreement with the Trump administration to provide detention facilities for men disappeared from the United States, and carefully specifies that El Salvador itself is upholding international laws that protect people from being snatched off the street by their governments. 

El Salvador’s argument in these documents is particularly striking since the Salvadoran president and other key officials have openly expressed their disdain for human rights law. Instead, claiming compliance with human rights law, as El Salvador’s government does, accords these laws importance and legitimacy even as the government of El Salvador’s actions flout them. We can infer from these documents, then, that the government of El Salvador is writing with an eye to a future where these laws might matter, where violating these laws might have consequences, and where there might be accountability for the crimes committed against migrants to the US. 

As autocratic breakthrough in the US reshapes domestic and international norms and arrangements, all institutions, states, and organizations that confront the Trump administration must make a practical and moral calculation: do they expect this authoritarian period in US politics to endure, or do they anticipate future legal and political accountability for the crimes and injustices now unfolding? Analysts often distinguish between those who fold to authoritarian demands and those who fight them: those betting on a lawless future where accommodating corruption and repression offers protection, and where the future prospect of accountability or reputational damage for legitimatizing lawless behavior are unlikely to matter much, versus those betting on democratic resurgence, with the attendant accountability necessary to a peaceful, pluralist future. In these documents, El Salvador is hedging a bet against the lawless future, not assuming enduring impunity for the Trump administration’s treatment of migrants, refugees, and asylum seekers. 

If the government of El Salvador believes future accountability is possible, then it sees a future world where the international laws that protect the rights of individuals matter. These laws are meaningful when people believe they matter, and they are meaningless when people don’t believe they matter. What we see in these documents, then, is the political space and possibility for other governments, for activists, for civil society groups, for international organizations, and for the families of the disappeared to help change the stakes of betting on authoritarian future—to push for accountability, to expand and reassert the norms and values that protect people from state violence, and to make it more compelling for people to behave as though the future will include justice and rights, not merely impunity and repression.

Hedging the Bet: Constructing Deniability 

As Chris Geidner reported, lawyers with the ACLU and Democracy Forward presented these documents from El Salvador as support for their argument that the US government “maintains constructive custody over the people it sent to CECOT”—that, contrary to US attorneys’ claims in court, the US government, and not El Salvador, retained ultimate authority over the detention and disposition of CECOT plaintiffs.  

The documents were entered into the court record as part of the original J.G.G. v. Trump litigation before Chief Judge James Boasberg at the D.C. federal court, which challenges the Trump administration’s use of the Alien Enemies Act to send migrants in the US to El Salvador with no due process, while the documents themselves originate from a specific request to El Salvador from the UN’s human rights experts. The UN’s Working Group on Enforced or Involuntary Disappearances asked El Salvador to provide information about specific individuals flown to CECOT after their families asked the working group for an inquiry. 

The Working Group on Enforced or Involuntary Disappearances is a special procedure of the UN’s Human Rights Council, and like many of the UN’s human rights procedures, it documents and produces information about human rights violations on behalf of victims. 

Enforced disappearance is a state crime: the state or agents acting on behalf of the state take someone, place them outside the law, and hide their whereabouts from their friends, families, and advocates. Victims of enforced disappearances, who include the family and loved ones of the disappeared, can contact the Working Group on Enforced or Involuntary Disappearances. The Working Group can in turn serve as a channel of communication between the state on the one hand, and families, civil society, and the legal community on the other, asking states to provide information about the whereabouts and status of disappeared persons.

The reports filed as part of the Alien Enemies cases emerge from this process, and we can accordingly understand them as the narrative the government of El Salvador wanted the UN’s working group and the victims of enforced disappearance in this case to have. The reports they submitted argue that, while the government of El Salvador did facilitate the use of its prison infrastructure by the US, “the jurisdiction and legal responsibility for these persons lie exclusively” with the US. In fact, El Salvador claims that ICE and the US Government are solely responsible for any arrest, detention, or transferring of persons in violation of international law—if enforced disappearance is a crime perpetrated by state agents, then those state agents, they say, are the US’s, not El Salvador’s. Instead of coauthoring these acts, they say, their government merely provided Salvadoran prisons for “the custody of persons detained within the scope of the justice system and law enforcement” of the US via bilateral agreements. 

While legal analysts have noted these bilateral agreements are mere fig leaves on illegal arrangements, El Salvador’s argument to the UN is that it can’t be held responsible for refoulement—returning migrants to a place they fled from in fear—or for violating international law on enforced disappearance since, per these agreements, it simply provided a detention facility for people the US sent them. Because, El Salvador asserts, these persons weren’t under their jurisdiction “at the time of their alleged deprivation of liberty or when they were last seen,” there’s no basis for the working group to request information from them, and the cases should be excluded from their national statistics—in other words, they may have housed the men, but they didn’t kidnap them. The government “reiterates its commitment to complying with its international human rights obligations, including the prevention of enforced disappearances,” and claims they have solid laws and regulations that protect the “rights of persons deprived of liberty, regardless of their nationality.” These documents reveal, then, that government officials in El Salvador want to avoid blame and culpability for the fates of migrants abducted from the US: El Salvador believes it’s in its best interests to say it is complying with human rights law, even when it clearly is not. 

The Purposes of Deniability 

Despite these claims, the eventual release of the detainees to Venezuela in a prisoner swap has revealed the horror of their time at CECOT—their accounts of torture, sexual abuse, and cruelty in the prison indicate the government of El Salvador’s deep disregard for their rights. There were at least two other ways for El Salvador to have approached these reports: government officials could have flouted requests from the Working Group and continued to publicly boast of the torture, pain, and fear inflicted on CECOT’s detainees, or they could have returned blanket denials to the Working Group that did not try to parse their legal responsibility. Instead, they chose to treat the requests as an opportunity to try and mitigate their liability for human rights violations. 

The attempt instead to assign the US sole legal responsibility is particularly notable because neither the US nor El Salvador are state parties to the International Convention for the Protection of All Persons from Enforced Disappearance, and accordingly neither has explicitly accepted the legal obligations that follow from that agreement. In fact, a different UN body, the Committee on Enforced Disappearances, would be taking the lead if El Salvador were a signatory to the convention. While this distinction may seem academic, the effect is substantive. The convention is a newer human rights agreement—adopted in 2006 and ratified in 2010, it specifically defines enforced disappearance as a crime and a crime against humanity, and today it is one of the nine core human rights instruments under the UN umbrella, with 116 signatories and 77 ratifications. It is binding on all states who have ratified it, meaning that they treat it as law. Each of the nine core instruments also has a treaty body associated with it: committees of experts who consider state parties’ reports, consider individual complaints of violations, and conduct site visits and inquiries, among other tasks. The Committee on Enforced Disappearances serves this task for states that have signed the International Convention for the Protection of All Persons from Enforced Disappearance and agreed to accord the agreement the status of law.

The body involved in the El Salvador case, the UN’s Working Group on Enforced or Involuntary Disappearances, on the other hand, was established in 1980, and is one of the older procedures of the Human Rights Council. Its origins date to a time when disappearing people was a calling card of modern dictatorship, but before the adoption of a formal agreement defined explicit state obligations for protecting people against enforced disappearance. Instead, the Working Group has a monitoring and humanitarian mandate anchored in the Declaration on the Protection of All Persons from Enforced Disappearance, which the UN General Assembly adopted in 1992. This makes the Working Group part of an apparatus of “soft law”—it provides guidance to states without the necessity of formal ratification or accession to a treaty. In the specific case of the Working Group, its humanitarian mandate means it assists families in “determining the fate and whereabouts of disappeared relatives” by serving as a channel between victims and states, while its monitoring mandate means it may  send urgent appeals to the relevant minister of foreign affairs when they receive credible allegations that someone has been “arrested, detained, abducted, or otherwise deprived of liberty and has been forcibly disappeared or is at risk of being disappeared,” or whenever it deems it necessary.

Put another way, the Working Group can involve itself in the affairs of any state primarily by offering guidance, or by appealing to states for information on behalf of victims; it has taken the lead in this case because neither El Salvador nor the US have signed the International Convention for the Protection of All Persons from Enforced Disappearance.

But the Convention, like many human rights agreements, is to some extent redundant—it defines a crime that was already prohibited by broader and overlapping treaties, agreements, and shared norms, and establishes more specific obligations for the states that ratify it. In the case of enforced disappearance, the three core elements of the crime—the deprivation of a person’s liberty, the involvement of the state, and the concealment of the person’s fate and whereabouts—are also prohibited by other bodies of international law. 

Under the Rome Statute that underpins the International Criminal Court, and to which El Salvador is a party, enforced disappearance qualifies as a crime against humanity. The cruel treatment of the disappeared is barred under the Convention Against Torture, which specifies torture as a crime that can be prosecuted with universal jurisdiction. And under customary international law, as embodied in the Universal Declaration of Human Rights and understood as a baseline for state behavior, no state can abrogate a person’s right to enjoy liberty, security, legal representation, a fair trial, and equal protection under the law, and every person should enjoy freedom from torture. The Refugee Convention’s prohibition against refoulement—returning refugees and asylum seekers to the place they are fleeing from—also applies to the CECOT detainees. With its efforts to minimize its own transgressions of these laws, agreements, and norms, El Salvador is therefore behaving as though it is bound by the nested, overlapping web of norms, laws, and obligations that regulate state treatment of individuals, even as it is clearly violating these norms, laws, and obligations. 

El Salvador is far from the first state to comply with the formal procedures of human rights law while flagrantly violating its core principles. Human rights law is practically weak but rhetorically powerful: it’s enforced by states via their domestic legal codes, and if states violate the rights of people living under their jurisdiction—as they often do—then other states, organizations, groups, and individuals can mostly only try to make them stop via indirect mechanisms, like sanctions, social pressure, boycotts, or slow-moving international litigation. States adopt all international legal obligations voluntarily, and there are no direct or automatic penalties for non-compliance with human rights law; there are also few easy ways to stop a state committed to violating the rights of people who live within its border. But the prevailing norms of the post-WWII international order have framed human rights violations as moral and legal atrocities; the investigative and information-producing powers of multilateral and non-governmental organizations have subjected abusive states to historically unprecedented levels of international scrutiny; and states have until very recently been reluctant to openly own their human rights violations—preferring instead to cloak their deeds in the language of counterterrorism, or issuing denials. This duality incentivizes states to pay lip service to the underlying values of human rights law while facing few consequences for transgressing them, and these efforts have often been understood as a strategy of buying political cover for human rights violations—a strategy that allows allies to frame box-checking as actual compliance. But lip service is still an acknowledgement that the law is meaningful in some way, and that acknowledgment is also an opportunity.

Changing the Stakes 

In this case, El Salvador is voluntarily claiming it’s in compliance with international laws, even though, technically speaking, nothing will happen to El Salvador if it isn’t in compliance with international law, absent significant effort from other states. Paradoxically, this means international law can serve as a critical tool in confronting the global wave of far-right autocracies bent on breaking already-fragile human rights norms: it can serve as a way to change the stakes of violating human rights. 

Pointing to international law as an aide can seem naive at best and maliciously impotent at worst, particularly when stacked against the horror of human rights violations. And framing international law as a pathway to redress harms can seem particularly obtuse when the misplaced faith that legal institutions would serve as the primary bulwark against authoritarianism is, after all, one way we got to the point where an open authoritarian could win the US presidency a second time and build a lawless government. In the domestic context, law is backed by the enforcement of state power, and people often view the existence of laws as automatically regulating behavior or guarding against impunity—but international law is very clearly a specific set of arguments about appropriate, tolerable behavior, with no expectation of automaticity attached to it. In this context, human rights law is a tool, not a weapon—not the sole sword of restitution, but a way to change the calculus people make when they weigh future consequences.

Without the backing of state power or any straightforward paths to enforcement, ironically, human rights law shows us how all law has to be backed by political power and pressure to be meaningful—less an ideal than a straightforward deal.  

El Salvador’s effort to minimize its culpability will not necessarily help its government officials avoid legal culpability for enforced disappearance (since accomplices to enforced disappearance can still be legally responsible for the crime), nor for its crimes against humanity, its torture of detainees, or its refoulment of refugees—if there is political will to hold them accountable. Human rights have usually been indirectly enforced by social mechanisms; prosecutions or threatened prosecutions; and, rarely and at the extreme, military action.  Social mechanisms work by trying to place countries outside the community of “good” states via naming-and-shaming tactics, grassroots pressure and activism from groups inside and outside the offending state. They can escalate to boycotts and sanctions—more coercive measures that strive to cut states off from economic and military benefits in order to shape their behavior. 

These mechanisms work hand-in-hand with the international legal working groups and committees that produce knowledge about human rights violations and direct international scrutiny at violators. International justice can proceed via prosecutions in domestic courts that have ratified human rights agreements; regional courts, like the European Court of Justice or the Inter-American Court of Justice; or via international courts including the International Court of Justice, where states attempt to hold other states to account for violations of international law, and the International Criminal Court, where individuals can be prosecuted for genocide, war crimes, crimes against humanity, and the crime of aggression. And rarely and controversially, human rights violations can produce joint military action under the Responsibility to Protect. Each one of these responses requires sustained political pressure and mobilization to hold violators accountable. In this context, there are political pathways forward for people who want to uphold human rights, reject impunity, and build accountability—not just for El Salvador’s government (which thinks it might experience consequences), but also for the Trump administration, which is proceeding as though there will never be justice for its crimes against refugees, migrants, and dissidents. International advocates for human rights can build social pressure by building and sustaining pressure on their own governments to sanction or isolate El Salvador, the US, or both. They can work with international experts to open investigations in multilateral human rights bodies, building a body of evidence that might later help move the levers of international justice. And states that believe in human rights can refer El Salvador to the International Criminal Court—El Salvador is a member, so the court has jurisdiction over its crimes against humanity. 

US domestic opposition to the Trump administration can also work to build grassroots pressure on the government via activism—indeed, both the administration’s move to return Kilmar Abrego Garcia to the US and the prisoner swap that ultimately sent the CECOT detainees to Venezuela reveal that the administration is susceptible to domestic political pressure. Critically, American opposition leaders can and should credibly signal that there will be accountability and consequences for the Trump administration’s human rights abuses—that, should they ever return to power, they will not paper over past abuses, as the Obama administration did despite their evidence that the Bush administration “tortured some folks”. One way for leaders to make these promises of accountability credible is to promise they will join the ICC if they come to power, following the lead of other states that have joined the ICC after a period of violence as a way to externalize punishment for abuses, reassuring both international allies and nervous domestic populations that there will be justice even if domestic courts aren’t up to the task. 

None of these measures would be a guarantee, but each one of them would help make a future commitment to justice more plausible, changing the stakes of the decisions that other states, groups, and individuals make in the face of autocratic breakthrough. Actors looking at the current landscape and foreseeing a future of impunity for the Trump administration’s crimes may be tempted to throw their lot in with the administration’s abuses, or at least to implicitly legitimize them. Actors looking at a landscape where pressure for future accountability comes from many directions may instead look at this period in American history as a chapter with an eventual end that will require an answer and an account for abuse. In this sense, El Salvador’s hedged bet shows us how we can stack the deck toward justice. 

Enforcing The Leahy Laws Can Help Find Justice for Ayşenur Ezgi Eygi

Abdelhalim Abdelrahman is a Palestinian-American political analyst and Marcellus Policy Fellow at the John Quincy Adams Society advocating for a restrained U.S. foreign policy in the Middle East centered around American laws and respect for Palestinian human rights.

Nine months have passed without any justice and accountability for the killing of 26-year-old Turkish-American activist Ayşenur Ezgi Eygi by the Israeli Defense Forces (IDF). Before the Trump administration took office, U.S. Senator Peter Welch (D) along with seven other Democratic lawmakers pressed the Biden-led State Department and then-Secretary of State Anthony Blinken for answers regarding which IDF unit was responsible for Eygi’s murder and why the IDF deemed her to be a threat. While an investigation into Egyi’s murder may prove even more elusive under a Trump presidency, the quest for answers is a small step in what thus far has been an elusive process for justice, even without the current administration. 

As a member of the International Solidarity Movement (ISM), Eygi was shot and killed by the IDF in the occupied Palestinian village of Beita, located just south of the city of Nablus. Eygi was protesting with ISM against recent settler violence and ongoing expansion of illegal settlements in the occupied Palestinian village of Beita. Since 2021, Israeli forces have killed at least 17 people in Beita by using disproportionate and lethal force against civilians who dare speak out against Israel’s occupation of Palestinians. Since her killing, the United States government has failed both to hold Eygi’s killer accountable and to impose consequences onto the military force responsible for the cold-blooded murder of an American citizen. The IDF claimed that Eygi was “hit indirectly and unintentionally by IDF fire which was not aimed at her, but aimed at the key instigator of the riot,” which is false given that Eygi was standing 200 meters away from the original protest site that had already subsided by the time IDF forced open fired.

Eygi preceded in death the recently slain Amir Rabee, who like Eygi joined Rachel CorrieShireen Abu AklehOmar AssadMohammad Khdour, and Tawfic Abdel Jabbar on a long list of Americans whose murder Israel labels “an accident.” Eyewitness reports have contradicted the IDF claim that Eygi’s killing was inadvertent, saying it appears that she was targeted by the IDF. 

Launch an independent investigation to obtain pertinent information into Ayşenur Ezgi Eygi’s murder
Publicly affirm that Eygi’s death was an extrajudicial killing, offering credible evidence of gross violations of human rights. Demand charges be brought against the officers responsible and withhold all U.S. security assistance to all implicated units. 
Investigate other units recently credibly accused of gross violations of human rights, including the Givati Brigade, Metzada Unit, and Force 100.

Based on eyewitness testimonies, along with the history and genesis of IDF forces killing of American citizens, the U.S. State Department should investigate the murder of Ayşenur Ezgi Eygi as an extrajudicial killing, which constitutes a gross violation of human rights (GVHR)under the Leahy Law. Under this legal process, the United States government would withhold foreign assistance to the IDF unit responsible and conduct an investigation into the unit’s history to ensure they have a clean human rights record. If not, then the United States would be legally able to withhold all military assistance to that said unit until they are back into compliance with U.S law.

On September 6, 2024, Ayşenur Ezgi Eygi was shot in the head by an Israeli soldier in Beita while protesting the illegal Evaytar outpost in Nablus that had been taken over by hilltop settlers in 2021. Since the creation of the outpost in Beita, 17 Palestinians have been killed by IDF forces while protesting settlement expansion in this village. According to independent analyses by the Washington Post and CNN, Eygi’s killing occurred within the vicinity that these Palestinian civilians were killed. Furthermore, the IDF soldier who shot and killed Ms. Eygi was located behind a concrete wall roughly 230 meters from her location. The eyewitness testimonies reported by the Washington Post verified that during the time of Eygi’s killing, the protest was over and that Eygi posed no threat to Israeli forces, and corroborated the accounts as told to The Intercept. With all of this put together, it is reasonable to suspect that the IDF soldiers committed an unlawful, deliberate killing of an American civilian.

Policy Prescriptions: An Independent Investigation and Enforcement of The Leahy Laws

Firstly, the U.S. Department of State should heed the September 2024 call of Democratic lawmaker Adam Smith and 102 of his colleagues to launch an independent investigation to obtain pertinent information into Aysenur Eygi’s murder. That investigation should include which IDF unit was responsible for her killing, if that unit received U.S. security assistance in the form of training or equipping, the identity of the Israeli soldier and what accountability measures they may have faced. Secondly, the U.S. State Department should investigate whether or not Ms. Eygi’s death was an extrajudicial killing which would constitute gross violation of human rights (GVHR) under the 1997 Leahy Law.

While the State Department and Department of Defense’s respective Leahy Laws do not explicitly spell out what constitutes a “gross violation of human rights” the State Department utilizes the 1961 Foreign Assistance Act for guidance on the meaning and application of GVHR’s when applying the Leahy vetting process, defining an extrajudicial killing as a “deliberate killing of an individual, carried out under color of law,… and not authorized by a previous judgment pronounced by a regularly constituted court after a trial affording all requisite fair trial and appeal guarantees.” The color of law clause is important because it explicitly states in order to operate under the color of law, a soldier or member of an armed force must be “acting or appear to be acting, in their capacity as a security unit.” 

The IDF soldier responsible for Eygi’s death was acting as a member of a security unit of the IDF when he or she deemed Ms. Eygi as a threat.. Given that Ms. Eygi sustained a gunshot wound to her head, the precision with which she was killed means her death is plausibly a targeted killing. 

Should an independent inquiry identify the unit involved in Ms. Eygi’s murder, the U.S. State Department should enforce the Leahy Law and ban all foreign assistance to that unit, as well as naming that unit explicitly as ineligible for assistance under the Duty to Inform provision. Similar rulings could also be issued in the cases of Omar Assad and journalist Shireen Abu Akleh, both of whom were American citizens killed by the IDF. 

The notorious Netzah Yehuda unit handcuffed, blindfolded, and beat to death OmarAssad in an empty parking lot in January 2022.. Despite widespread evidence that the group had committed grave human violations against Palestinians in the past, without adequate remediation, former Secretary of State Anthony Blinken refused to enforce the Leahy Laws against the Netzah Yehuda.

On May 11, 2022, an unidentified Israeli soldier with the IDF’s Duvdevan Unit shot and killed Palestinian-American journalist Shireen Abu Akleh. They later claimed her death as result of Palestinian gunfire, but an independent U.N. inquiry found this to be untrue. To this very day, the soldier that is responsible for Shireen’s death remains unburdened by consequences and Congress has resisted pleas from both lawmakers and Shireen’s family for an independent investigation into her killing

The failure in accountability around Israel’s devastating harm to civilians, whether within the borders of 1947 Israel, or in Palestine, Lebanon, or Syria, must end. The consistent funding and political support for Israel by the world’s largest military power, notwithstanding international and domestic legal requirements to the contrary, is among the most key enablers of impunity for Israel. 

Demanding the Trump administration to act in accordance with the Leahy Law should be the baseline policy position for any Member of Congress or political figure attempting to position themselves as a defender of U.S. and international law. Applying existing U.S. law to Israel, rather than continuing a long upheld unjust double standard, would be a valuable first step in the search for Eygi and the many other American citizens murdered by the Israeli armed forces. On May 8, 2025, Zeteo’s documentary “Who Killed Shireen?” named the alleged killer of Abu Akleh.

Secondly, once the investigation is completed, the U.S. government must publicly affirm that Eygi’s death was an act of extrajudicial killing, making public the evidence. This would provide Congress and other key actors with valuable information required to hold the suspects in Eygi’s murder accountable.

Lastly, if the Leahy Law was indeed violated in the case of Ms. Eygi, then the U.S. Department of State should use investigate other units recently credibly accused gross violations of human rights, including the Givati Brigade, Metzada Unit, and Force 100; all of whom, have been alleged to have participated in grave human rights violations against the Palestinian-Americans and other members of the diaspora visiting their homeland and Palestinians living under Israel’s military occupation.

Moves to Dismantle USAID Threaten US Rule Of Law

Washington, D.C. – In response to the Trump Administration’s recent multiple moves against USAID programs, staff and offices, the Center for International Policy’s Vice President for Government Affairs Dylan Williams issued the following statement:

“President Trump has triggered a full-fledged constitutional crisis with his and Elon Musk’s moves to eliminate USAID. While the impacts of this illegal assault on a Congressionally-authorized agency are already being felt by millions of the world’s most vulnerable people, it also presents a potentially existential threat to the rule of law in the United States.

“President Trump’s orders to stop USAID’s disbursement of duly appropriated funds constitutes an illegal and unconstitutional impoundment. The efforts of Elon Musk and his associates to improperly access private, classified or otherwise protected information – including through attempted intimidation of USAID security personnel – is both unlawful and disturbingly fascistic.

Statements by both President Trump and Mr. Musk indicating a desire to eliminate or merge USAID with the State Department make clear that they are not undertaking these steps based on any legal authority, but based on personal animus against much of the agency’s work and the agency itself. The Executive Branch cannot unilaterally override and violate laws passed by Congress that provide for the authorization and funding of USAID’s operations – much less a private citizen like Mr. Musk.

“This effort to destroy USAID, especially when coupled with simultaneous moves by Mr. Musk’s associates to take control of the federal government’s main payment system operated by the Treasury Department’s Bureau of the Fiscal Service, is an open attempt by President Trump to assume extraconstitutional powers to create and destroy entire functions of the U.S. Government at will, and single-handedly decide who benefits from its largesse. It is a precedent that has implications far beyond foreign aid, endangering the separation of powers and rule of law central to the maintenance of our democracy.

“We commend the bravery and commitment of USAID personnel and other federal employees who have refused to follow unlawful instructions from the administration or Mr. Musk’s operation. We call on U.S. lawmakers to fulfill their oaths by defending the Constitution against this assault through all available means. And we proudly join with other Americans in resisting this flagrant attempt to subvert the rule of law.”

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New Foreign Affairs Essay Offers Bold Blueprint for U.S. Foreign Policy Reform

In a provocative new essay published by Foreign Affairs, Nancy Okail, President and CEO of the Center for International Policy, and Matt Duss, the organization’s Executive Vice President, present a sweeping critique of the entrenched U.S. foreign policy orthodoxy and lay out a bold blueprint for reform. The essay, “America Is Cursed by a Foreign Policy of Nostalgia,” challenges decades of militarism and neoliberal economic policies that have prioritized corporate and elite interests over the well-being of most Americans and people worldwide.

With the 2024 election confirming the collapse of Washington’s traditional foreign policy consensus, Okail and Duss argue that neither “America First” unilateralism nor liberal internationalism can address the urgent needs of a world grappling with climate change, economic inequality, and political instability. Instead, they call for a transformative foreign policy rooted in shared global challenges, equitable economic reform, and principled international cooperation.

“The United States must choose between advancing a genuinely equitable global order or clinging to an undemocratic and unsustainable quest for global primacy,” said Okail. “Our current trajectory not only fails to meet the needs of working Americans but also alienates nations and peoples worldwide that are calling for a more just and inclusive international system.”

Key recommendations in the essay include:

  • Ending Failed Militarism: Shifting from prioritizing global military hegemony at any cost to a foreign policy that prioritizes human security, accountability, conflict prevention, and consistent application of international laws and norms.
  • Breaking from Neoliberal Economics: Ensuring prosperity is more widely shared among US communities, while reducing global inequality and economic precarity through equitable trade, labor, and investment rules, including by reforming global institutions like the World Bank and International Monetary Fund to support low- and middle-income countries, enabling sustainable development and debt relief.
  • Redefining Relations with China: Moving beyond Great Power Competition and zero-sum strategic thinking to focus on collaborative solutions for climate change, public health, technological innovation, and a more inclusive global economic and political system.

“Decades of militarized foreign policy and economic systems designed to benefit corporations and the wealthy have left working-class Americans—and communities around the world—paying the price,” added Duss. “The 2024 election put a decisive stamp on what has long been clear: the Washington foreign policy consensus is not only intellectually bankrupt but also increasingly alienating to the American people. It’s time for a new approach that breaks from the false choice between ‘America First’ unilateralism and ‘America is Back’ nostalgia, focusing instead on the needs of everyday people and a future built on common good, human rights, and shared prosperity.”

This essay is a call to action for policymakers, thought leaders, and citizens who recognize that the challenges of the 21st century require a fundamentally new approach to U.S. leadership.

The full essay is available in Foreign Affairs and can be read here.

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The Center for International Policy (CIP) is a woman-led, progressive, independent nonprofit center for research, education, and advocacy working to advance a more peaceful, just, and sustainable U.S. approach to foreign policy.

Biden Cements His Legacy as the Great Enabler of Slaughter and Starvation in Gaza

In response to the Biden Administration’s decision today to continue supplying weapons to Israel despite overwhelming evidence that it had not met the requirements of the October 13 letter from Secretary of State Antony Blinken and Defense Secretary Lloyd Austin, Center for International Policy (CIP) Vice President for Government Affairs Dylan Williams issued the following statement:

“The Biden Administration’s latest decision to continue arming Israel in defiance of its own red lines and U.S. law will help cement Joe Biden’s legacy as the great enabler of Benjamin Netanyahu’s campaign of starvation and slaughter in Gaza. It also sets a dangerous precedent for failing to uphold U.S. and international law ahead of a Trump administration that is openly dismissive of both.

When Secretary of State Antony Blinken and Secretary of Defense Lloyd Austin sent their October 13 letter giving Israel 30 days to meet specific criteria for addressing the humanitarian catastrophe it created in Gaza, the Biden administration had already long been legally obligated to suspend weapons shipments and other military assistance to Israel.

Over the course of those 30 days, Israel responded by not only declining to reverse course, but intensifying deprivation, displacement and death among civilians, particularly in northern Gaza. A joint report released by a coalition of major global humanitarian relief organizations revealed that since October 13, Israel has not met a single one of the specific criteria set forth in the Blinken-Austin letter, and that the humanitarian crisis in the territory has worsened to its most dire level in the entire 13 month-long war. 

While the Biden administration ordered Israel to allow at least 350 aid trucks into Gaza each day in its October 13 letter, latest available data indicate that Israel has allowed in just 54 aid trucks per day, on average. The most it allowed into Gaza on a single day during this period was 129, while the lowest number was zero. The Israeli government further passed a law functionally banning the operations of UNRWA – the UN agency providing critical direct aid to Palestinian refugees in Gaza and elsewhere in the Middle East – in the Palestinian territories despite an explicit warning in the Blinken-Austin letter that doing so could have implications under U.S. law.

In the face of these facts, it is a morally unjustifiable and legally indefensible abdication of duty for the Biden administration to once again decline to take enforcement action under relevant policies and laws. Some in Congress will rightly seek to advance legislation to withhold new arms shipments to Israel in an attempt to uphold U.S. law and basic decency in the face of the Biden administration’s unwillingness to do so. However, such measures are unlikely to pass, allowing unconditional American arming and taxpayer subsidization of the war to continue as the United States heads toward a second Trump term.

The next U.S. administration is likely to be marked by the erosion of the rule of law and associated norms at home and internationally. There should be no doubt, however, that Joe Biden and his top advisors helped advance the decline of a rules-based order by repeatedly making an exception for Israel from it, with horrific consequences.”

The Center for International Policy (CIP) is a woman-led, progressive, independent nonprofit center for research, education, and advocacy working to advance a more peaceful, just, and sustainable U.S. approach to foreign policy.

Awarding Right Wing Nationalists Undermines Democracy

Rula Jebreal is an award-winning journalist, author, scholar, and foreign policy expert and is a board member of the Center for International Policy

Last Tuesday, the Atlantic Council gave its “Global Citizen” award to Italian Prime Minister Giorgia Meloni. In her acceptance speech, Meloni stressed the importance of patriotism, Western Civilization and remembering one’s roots. Let’s be clear about this: Her conception of patriotism is ultra-nationalist. Last year, Meloni hailed Spain’s neo-fascist Vox Party as patriots when she endorsed them. This at least is consistent. Meloni hails from the tradition of the neo-fascist Movement and has tried to rehabilitate Italy’s fascist past – a bloody history she never totally disavowed. 

The Atlantic Council presents itself as a champion of liberal values, freedom of expression, and the “rules-based international order”. It is putatively opposed to far-right extremism and authoritarianism abroad. Its decision to bestow an award, and its own imprimatur, on someone whose rule and associations are increasingly authoritarian is therefore baffling. 

Since she was elected two years ago, Meloni has been waging a war on journalists, historians and critics, weaponizing defamation lawsuits to intimidate and silence them. I was the first journalist to be sued over a tweet exposing Meloni’s espousal of the Great Replacement Theory, which casts migrants and asylum seekers as criminals and invaders. The Great Replacement Theory has become a staple of neo-fascist ideology, and has motivated racist violence from the Christchurch mosque massacre in New Zealand to theTree of Life synagogue massacre in Pittsburgh.

As if this was not enough, now Meloni’s pro-Putin deputy Matteo Salvini is also suing me for calling him an extremist. In 2018, Salvini’s own party pick as candidate, Luca Traini, was convicted for terrorism because of his attempt to murder six people of color. Traini was cited in the manifesto of Christchurch murderer, who was inspired by Traini’s terrorism. 

Venerating Meloni simply because she has taken the correct position on Ukraine is to miss the forest for the trees.

The environment of fear and persecution that Meloni is fostering in Italy goes beyond attacking professional critics. Meloni is also dismantling LGBTQ rights. Italy is removing gay mothers from children’s birth certificates, as part of the right-wing government’s crackdown on same-sex parenting.

In her award acceptance speech, Meloni defended her brand of nationalism and warned about the creeping infiltration of the West’s enemies, declaring “patriotism is the best response to declinism [sic].” Given her record, one wonders if she was referring to migrants and minorities or the opposition at home that she has often criminalized and incited against. 

Three years ago when Meloni participated in the congress of Spain’s neo-fascist Vox party, she emphasized their shared values: “no to the LGBT lobby, yes to the natural family, no to gender ideology, no to the violence of Islam, no to big international finance, no to the bureaucrats of Brussels.”Meloni’s affinity for Vox is understandable. The party’s charter violates Article 25 of Spain’s Constitution and includes a call to repeal democratic parties, oppose gender equality, LGBTQ+ rights and abortion.

Meloni also engaged in self-praise about her achievements in the field of anti-migrant dehumanization and brutalization, going so far as to present her bankrolling of brutal Arab dictators and warlords in Libya and Egypt (to block migration to Europe) as akin to the fight against slavery.

It’s clear that the Atlantic Council’s decision to give Meloni this award was driven by her support for Ukraine, for which the Council has been one of Washington’s most outspoken institutional advocates (It is also worth noting that, apparently at Meloni’s request, the award was given by right-wing oligarch Elon Musk, under whose control Twitter/X has become a sewer of conspiracy theories, misinformation, and harassment). The Center for International Policy, on whose board I serve, also supports the defense of Ukraine against Russia’s war of aggression. We believe fundamental principles of international law and democratic values are at stake there.

But venerating Meloni simply because she has taken the correct position on Ukraine is to miss the forest for the trees.  Legitimizing far-right leaders –who are actively undermining press freedom, inflaming hatred and xenophobia, weakening LGBTQ rights in their own countries in the mode of Vladimir Putin–  does not uphold democratic values, it betrays them.

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